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WITNESS@WORK


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Inspired by a world where healing flows like wine, we help you to work for healing in yours.

Fault lines between ‘sacred’ and ‘secular’ can mute the former. (That is why it can be difficult to speak about ‘sacred’ things in ‘secular’ settings. It can be difficult to see how the ‘sacred’ has anything to do with the markets. They seem like oil and water.) So how can our speech be healed? How can we witness to—or speak about—‘sacred’ things in ‘secular’ settings?

RESURRECTION

We can we speak about ‘sacred’ things in ‘secular’ settings because Jesus said he’d come back from the dead to drink wine. 1 The wine is ‘secular’ because the know-how to make that wine comes from the ‘secular’ working week. This know-how matters. So work done during the ‘secular’ working week matters in the ‘sacred’ end to come. 2

There, good wine will not be reserved for the winning few. Sub-standard wine will not pander to the poor taste of the mass market. 3 This will be true of all our work. Our life’s work matters. Our life’s work will be reconfigured. Our life’s work will be made complete. 4

But it takes practice to heal our speech. It takes practice lest ‘secular’ eclipses ‘sacred’ leaving us mute. It takes practice lest ‘sacred’ eclipses ‘secular’ reducing our speech to indecipherable jargon. Well-seasoned speech is neither bland nor overpowered with salt. 5

So how do we practice?

“I think the contagious ingredient of the seminar is its practical aspect: it challenges your views of discussing your beliefs with others … The seminar is fast paced, challenging and concludes with a mini adventure – a real growth opportunity not to be missed. Every believer should attend this seminar at least once!”—MP, Marketing Manager.

FORMAT(S)

Witness@Work exists in both 7 x 30-minute sessions and 3 x 4-hour seminars. The 7 x 30-minute sessions (which make it ideal for workplace groups to run over lunchtime) are:

  • I. The Resurrection—the resurrection fulfils the divine promise to bless every ethnic group. This is because the resurrection ensures that every ethnic group can be blessed by the Spirit. Being blessed then entails becoming a conduit of blessing to others.
    Witness@Work (Video 1): Promises
  • II. The Cross— the death of Jesus deals with our falling short of who we were made to be. (Sometimes this is called sin.) How Jesus achieves this can be presented in different ways. (See the ‘HOW TO USE THESE BOOKLETS’ pdf below.)
  • III. The Holy Spirit—the Spirit enables us to participate in all that Jesus achieves on the cross, thereby enabling us to become a conduit of blessing.
  • IV. Bread of Hope—a booklet about resurrection and us.
  • V. Our Story—sharing our story by answering the questions: where am I on my spiritual journey? What difference does the resurrection make to my day-to-day life?
  • Witness@Work (Video 2): Stories

  • VI. Our Prayer—sharing our story by answering the questions: why did I trust Jesus? How did I put my trust in Jesus? What is a Christian? But before we talk to people about God, it is important to talk to God about people.
  • VII. Our Answers—to mitigate arguments, four responses can help: I don’t know; if I could answer all your questions, would you want to know Jesus? Can I pray for you? Love, love, love. Special attention is given to the question of suffering.

Each 3 x 4-hour seminar has its own format:

Format AFormat BFormat C
The ResurrectionThe CrossThe Holy Spirit
Bread of HopeYour choice of booklet*Your choice of booklet*
Our StoryOur PrayerOur Answers

* Reuse the Bread of Hope booklet or use one of the alternative booklets introduced in II. The Cross.

Because we learn by doing, this 4-hour version includes an opportunity for immersive learning. Learning to witness is like learning a new language—one which resists the fault lines between ‘sacred’ and ‘secular’.

First, when learning a new language it’s important to keep learning however good we are. The same goes for witness. That’s why we host three versions of the 4-hour version, each with different content.

Second, it’s important to practice by doing. So the 4-hour version includes a non-obligatory opportunity to do just that. There’s no substitute for immersive learning—but nor is there pressure for anyone to immerse themselves either. (For those who do, the more experienced are paired with the less experienced. And participants often find that it rubs off during the working week, when they find themselves falling into conversations about Jesus. Either way, immersive learning develops stronger conversational-social skills all round. This is healing in itself.)

HOW TO USE THESE BOOKLETS


BREAD OF HOPE


THE MINISTRY OF JUSTICE


Other booklets can be found by clicking here.
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